Monthly Archives: December 2009
God is the creator of all the creatures of Universe and among these all creatures; Human beings have held position of Supreme Creature (Ashraf-ul-Makhloqat) since they can think and act.
God says in Quran:
و سخر لكم مافي السموات والارض
You are prompt as an authoritarian on the earth and sky.
و نفخت فيد من روحی
Oh! Human beings I have inserted my soul in your body.
Human Beings are the representatives of God over the earth; Mankind has all those bounded adjectival abilities that God has.
Human colonies on unlike races survive in different places of the world and each of those’ culture, voice communication and customs differ and colonies’ characters which recall their culture, language and tradition have high state of social and technological developments.
“Hazaras” have stayed one of the most deprived communities amongst the world tribes; consorting to groups of researchers 7000 years and 2300 years ago, they used to dwell in Mid-Asia regions and had confronted monumental civilizations but out of the blue they weren’t able to hike up their endowments as their culture and language were profaned by the adversaries and outsiders; afterwards they have stayed behind of their recognition.
There aren’t enough authentic data of Hazaras’ history since researchers don’t have reliable proofs for their aspects as you see two dates (7000 & 2300) were mentioned about Hazaras’ historic periods above which differ in high extent and thus aren’t legitimate.
Likewise many notions have been put across the phrase “Hazara”, an estimation saying almost 700 years ago in 14th century; group of people were named “Hazara” which is adverted to “Hamza-bin-Azrak” (حمزه بن آزرک).
Later on Rasheedin Caliphates, Muawiyah-ibn-abu-sufyan (معاویه) had developed a corrupt and anti-Islam government called “Umayyad Caliphate” which endured almost for 90 years and the last ruler was defeated by Abu-Muslim-Khurasani; decreed by Abbas-e-Saffah and Umayyad Caliphate was likewise extirpated, afterwards Abbas-e-Saffah demonstrated a similar government to Umayyad Caliphate which was named “Abbasid Caliphate” (Luxuriant Castles, drunkenness, …).
Abbas-e-Saffah was dreaded and scared of Abu-Muslim-Khurasani; since he was invulnerable to fear and intimidation, anyways Abbas-e-Saffah wiped Abu-Muslim-Khurasani out for his personal profits and his future conveniences.
Abbasid Caliphate lasted for 500 years; the first 100 years of the Dynasty were glowing and were highly enthusiastic, there is not doubt that great Islamic civilizations and elaborations are seen in this period but regrettably the other 400 years didn’t retain as first 100 years, with the order reversed this period persisted gloomy and dingy.
About 50 years later Abu-Muslim-Khurasani’s dissension in first 100 years of the Abbasid Caliphate; a person called “Hamza-bin-Azrak” who was from Khurasan, dissented and protested against depraved government of Abbasid Caliphate which is considered one of the most potent public protest in history of Sistan and the protest’s consequences caused Harun al-Rashid (The 5th and most famous Abbasid Caliph) to write a letter of peace offering to Hamza-bin-Azrak and he who desired justice and Islamic equality, declared himself Commander of the Faithful (Amīr al-Mu’minīn) and likewise subverted Harun al-Rashid of Caliphate.
Courage, bravery and gallantry of this public insurgent in wars, converted to myths and by the passage of time touched on as mythic tales in Hazaras’ narrations.
Likewise as his panoramas and thoughts were colored Shiat-form led upshot broadly and extensively in people of that period. This Campaign rooted in warps and woofs of people in that region for legion years; especially the simultaneous movement of the Shiite holy Sistan against the Umayyad and Abbasid caliphs was formed and consecutive protests against injustice and Bani-Umayyad rulers and Bani-Abbas were joining the occurrence.
Some of the research workers and writers believe that the phrase “Hazara” has link with Hamza-bin Azrak.
According to some facts and rules of Dari grammar this theory is likely correct.
In Dari Language we make Adjectives of a noun (صفت نسبی) by adding “ی” at the end of the noun; Such as:
But if we see some of the adjective aren’t so; Such as:
The above adjectives seem to be as constructed as if “noun + گی”, as we know we didn’t and don’t have such rule in Dari grammar.
But the truth is that it isn’t “noun + گی”, it is “noun + ی” …
In past in Dari language many of the words had got “گ” at the end, Such as:
As you see the above adjectives are made according to the Dari grammar rule; noun (past)+ی
There are some other nice examples:
The word “غله and میوه” were “غلگ and میوگ” in the past which are pronounced and written “غلج and “میوج in Arabic, since we don’t have “گ” in Arabic and that’s why instead of “گ” we use “ج” and as well the plural is made according to the rule of Arabic grammar “noun+ات”, such as “میوجات and غلجات”.
The same case is with the Phrase “Hazara”:
The word “Azrag” in slang term in past is the same modern “Hazara” and the Phrases “Azrag and Azrak” (Hamza-bin-Azrak) are very similar, that’s why according to the sayings of some of the writers and researchers the phrase “Hazara” is attributed to Hamza-bin-Azrak.
Contributed by Hamid Hussain Salihy